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	<title>Jung Currents</title>
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		<link>http://jungcurrents.com/4217/</link>
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		<pubDate>Sun, 19 Feb 2012 04:16:56 +0000</pubDate>
		<dc:creator>Stephen Parker, Ph.D (Article Selection and Commentary)</dc:creator>
				<category><![CDATA[General]]></category>
		<category><![CDATA[Mary]]></category>

		<guid isPermaLink="false">http://jungcurrents.com/?p=4217</guid>
		<description><![CDATA[Bair has unearthed fascinating new material about Jung&#8217;s role as &#8220;Agent 488,&#8221; briefing the Office of Strategic Services&#8217; spy-recruiter Allen W. Dulles on the psychology of Nazi leaders. Back in Washington, Jung&#8217;s comments &#8220;figured importantly in the agency&#8217;s operational policies.&#8221; In 1945, Jung&#8217;s ideas for persuading the German public to accept defeat were read by [...]]]></description>
			<content:encoded><![CDATA[<p></p><a href="http://jungcurrents.com/4217/?format=pdf" class="wpptopdf" target="_blank" rel="noindex,nofollow"  title="Download PDF"></a><p>Bair has unearthed fascinating new material about Jung&#8217;s role as &#8220;Agent 488,&#8221; briefing the Office of Strategic Services&#8217; spy-recruiter Allen W. Dulles on the psychology of Nazi leaders. Back in Washington, Jung&#8217;s comments &#8220;figured importantly in the agency&#8217;s operational policies.&#8221; In 1945, Jung&#8217;s ideas for persuading the German public to accept defeat were read by the supreme allied commander, Gen. Dwight D. Eisenhower.<br />
<em><a target="_blank" href="http://www.robertboynton.com/articleDisplay.php?article_id=9" >(source)</a></em></p>
<p> I thought Jung should tell me what to do. Whether I should write a book, or I should get a divorce, what I should do. And he wouldn’t. And so I got mad at him. And I said, “Why is everybody so mean to me?” And he said, “Why are you so mean to everybody?”  So I stormed out. You got what I said there. I said to him, “Why is everybody so mean to me?” and he said, “Why are you so mean to everybody?”  That was the trigger. I was gone for a year. And I wrote, oh, I don’t know, every now and then I’d sit down at the typewriter and write what a son of a bitch I thought he was. How when I first got to Europe everyone thought he was a charlatan, I thought he was, too. He was the most conceited, vain man. You know, I really had a great time. [Interviewer: “And you sent all these letters?”] Sent the letters. Of course I did. And I thought, I hope he drops dead of a stroke. And I felt very good. I just felt fine. When I can get mad I can lose five pounds, just by getting mad. The adrenalin goes… You know it’s the opposite of “poor little me.” I don’t care; let the world go stuff it up…I don’t care what happens. And then one morning I woke up and I began to laugh. For God’s sake, what’s been going on here? What a jackass you… And suddenly I realized, surely, he really hit it. And so I phoned Miss Schmidt, Frau Schmidt, and I asked if I could have an appointment. And she laughed and said, “O, yes,” she said, “Professor Jung told me to save some time for you. He thought you’d be calling shortly.”</p>
<p> From The <em><a target="_blank" href="http://www.jungiananalyticpraxis.com/Jung%20dream%20collective%20unconscious.htm" >Matter of Heart</a></em><br />
<a target="_blank" href="http://books.google.com/books?id=7qDcC963BiUC&#038;pg=PA806&#038;lpg=PA806&#038;dq=diedre+barr+biography+jung+spy+dulles&#038;source=bl&#038;ots=C8Fj73ey7g&#038;sig=T3syXVWN0mNPYmEe0hrOVjweqWg&#038;hl=en&#038;ei=wT1fTZWdJ4aWsgP0qonOCA&#038;sa=X&#038;oi=book_result&#038;ct=result&#038;resnum=5&#038;ved=0CDEQ6AEwBA#v=onepage&#038;q&#038;f=false" >Links</a></p>
<p>Deidre Barr, Page 808</p>
<p><a href="http://www.notablebiographies.com/supp/Supplement-A-Bu-and-Obituaries/Bancroft-Mary.html"><br />
Encyclopedia of World History: <strong>Mary Bankcroft</strong></a><br />
<a href="http://www.independent.co.uk/news/people/obituary-mary-bancroft-1279184.html"><br />
Obituary: Mary Bancroft</a></p>
<p><a target="_blank" href="http://en.wikipedia.org/wiki/John_Foster_Dulles" >John Foster Dulles, Wikipedia</a></p>
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		<title>Jung Introduces the Secret of the Golden Flower</title>
		<link>http://jungcurrents.com/golden-flower/</link>
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		<pubDate>Fri, 17 Feb 2012 16:58:51 +0000</pubDate>
		<dc:creator>Stephen Parker, Ph.D (Article Selection and Commentary)</dc:creator>
				<category><![CDATA[General]]></category>
		<category><![CDATA[causality]]></category>
		<category><![CDATA[Ching]]></category>
		<category><![CDATA[Flower]]></category>
		<category><![CDATA[Jung]]></category>

		<guid isPermaLink="false">http://jungcurrents.com/?p=4143</guid>
		<description><![CDATA[&#8220;The science of the I Ching&#8230;is based on what I have tentatively called the synchronistic principle. My occupation with the psychology of unconscious process long ago necessitated my casting around for another explanatory principle, because the causality principle seemed to me inadequate for the explanation of certain remarkable phenomena of the unconscious. Thus I found [...]]]></description>
			<content:encoded><![CDATA[<p></p><a href="http://jungcurrents.com/golden-flower/?format=pdf" class="wpptopdf" target="_blank" rel="noindex,nofollow"  title="Download PDF"></a><p><br/><br />
<img src="http://jungcurrents.com/wp-content/uploads/2011/02/book-golden-flower.jpg" alt="" title="book-golden-flower" width="300" height="465" class="aligncenter size-full wp-image-4197" /></p>
<p class = "alert">&#8220;The science of the I Ching&#8230;is based on what I have tentatively called the synchronistic principle. My occupation with the psychology of unconscious process long ago necessitated my casting around for another explanatory principle, because the causality principle seemed to me inadequate for the explanation of certain remarkable phenomena of the unconscious.<br/><br />
Thus I found there are psychic parallelisms which cannot be related to each other causally, but which must stand in another sort of consciousness. This connection seemed to me to lie mainly in the relative simultaneity of the events, therefore the expression &#8216;synchronistic&#8217;.<br/><br />
 It seems, indeed, as though time, far from being an abstraction, is a concrete continuum which contains qualities or basic conditions manifesting themselves simultaneously in various places in a way not to be explained by causal parallelism, as, for example, in cases of the coincident appearance of identical thoughts, symbols, or psychic states.&#8221; </p>
<p><br/><br />
<center><a href="http://en.wikipedia.org/wiki/The_Secret_of_the_Golden_Flower"><br />
The Secret of the Golden Flower</a></center> <br/><br />
<br/><br />
<br/></p>
<hr />
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		<title>Images of Alchemy: Nigredo, Putreficatio</title>
		<link>http://jungcurrents.com/images-of-alchemy-nigredo-putreficatio/</link>
		<comments>http://jungcurrents.com/images-of-alchemy-nigredo-putreficatio/#comments</comments>
		<pubDate>Thu, 12 Jan 2012 19:24:33 +0000</pubDate>
		<dc:creator>Stephen Parker, Ph.D (Article Selection and Commentary)</dc:creator>
				<category><![CDATA[General]]></category>
		<category><![CDATA[Alchemy]]></category>
		<category><![CDATA[darkness]]></category>
		<category><![CDATA[stone]]></category>
		<category><![CDATA[The Black Ravenshead]]></category>

		<guid isPermaLink="false">http://jungcurrents.com/?p=3635</guid>
		<description><![CDATA[from Aurei Velleris, (Hamburg: bei Christian Liebezeit, in der St. Joh. Kirch, 1708) The Black Ravenshead That is the black and stinking earth of the wise, wherein awaken worms. There one swallows the other; there one thing destroyed is the other thing born. Then this earth is at the bottom of the vessel, and wholly [...]]]></description>
			<content:encoded><![CDATA[<p></p><a href="http://jungcurrents.com/images-of-alchemy-nigredo-putreficatio/?format=pdf" class="wpptopdf" target="_blank" rel="noindex,nofollow"  title="Download PDF"></a><p>from Aurei Velleris, (Hamburg: bei Christian Liebezeit, in der St. Joh. Kirch, 1708)</p>
<p>The Black Ravenshead</p>
<p>That is the black and stinking earth of the wise, wherein awaken worms. There one swallows the other; there one thing destroyed is the other thing born. Then this earth is at the bottom of the vessel, and wholly dissolves itself in the water as before.</p>
<p>Here it is asked how long it takes to turn the stone black, and what the sign is of the right decomposition. I answer: when the black color appears, then is the same darkness a certain sign of the right putrefaction and decomposition of the stone, but when the darkness wholly disappears, then is it a sign that the stone has wholly decomposed and putrefied.</p>
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