Active Imagination

A Dream and Philemon

by Stephen Parker, Ph.D (Article Selection and Commentary) on May 18, 2010



From The Asheville Jung Center
Len Cruz, M.D.
May 15, 2010

Dream:

Jung and his father are in a mosque. They find themselves kneeling and beginning to bow. Evidently, Jung’s father bows fully allowing his head to make contact with the floor. However, Jung stops within a millimeter of the floor. He will not permit himself to bow completely


Yesterday Dr. Stein suggested that in Jung’s later years Jung stated that he did not believe but he knew.

This may reflect Jung’s integration of the figure of Philemon a sort of prophet with whom he had engaged in fertile relationship for years.

According to Dr. Stein, the famous dream described above reflected Jung having outgrown a childish faith. Soul had invited Jung to offer obedience to the gods, an exhortation he refused. He argues with this anima figure and refuses to offer unqualified, blind obedience. Instead, Jung proposed that if the gods wanted him to obey they must do something for him.

Dr. Stein suggested that this is evidence of Jung’s mature faith, a fully flowering faith founded upon knowing and not believing.

At an earlier point in the conference Dr. Stein explained that Jung did not oppose faith but that the German word to which he objected might be better translated as belief, the experience of believing in something because you have been told to do so or because it has been transmitted to you. Belief, in this context, is the untested, un-lived version of knowing. (more)

Post image for Jung, the Red Book, and Mindfulness Meditation

Jung, the Red Book, and Mindfulness Meditation

by Stephen Parker, Ph.D (Article Selection and Commentary) on May 1, 2010

From Susan Smalley, Ph.D:  Psychology Professor, UCLA

The other night I attended one of the Red Book Dialogues at the Hammer Museum in Westwood, California. The Dialogues are a series of discussions between a celebrity (that night was Helen Hunt) and a psychoanalyst or Jungian scholar (that night was James Hillman) around The Red Book, Carl Jung’s personal journey into the mind.

At one point in the dialogue, Hillman and Hunt were pondering how ‘meditation’ may be similar or different to Jung’s process in the creation of the Red Book…  Hillman felt meditation was beyond his scope of knowledge and at a loss for words to compare the two…

There are many types of meditation; Hillman thought meditation was about ‘clearing the mind’ and while there are likely meditations designed for that purpose, many are not. At MARC we teach mindfulness meditation — a practice of being present with experience in a curious and open way .
Mindfulness meditation is a means of exploring the mind (not clearing it) and in this way, there are parallels between Jung’s creation of the Red Book and mindfulness. One thing that may arise with practicing mindfulness meditation is that there is an increasing clarity of mind, a finer and finer ability to see the mind and understand the origins of one’s thoughts, feelings, and sensory experiences; perhaps in that way one could say it is in some way a ‘clearing’ of the mind, but not by a process designed to ‘empty’ it.

…  I’ve heard that Carl Jung put himself into a transcendental state as he wrote his Red Book over the many years it took to do so. How he entered his meditative state is unclear (as far as I know) but he learned to explore his mind with in its process, and in that way, his exploration is not unlike an exploration of the mind that might arise using mindfulness meditation.   (more)

It is a bit surprising to me that Hillman was allegedly not that familiar with meditation; it is so prevalent in the culture and so important to so many spiritual practices.

Dr. Smalley also does not mention “Active Imagination”, Jung’s way of encountering the Unconscious through dialogue:

Active Imagination is a meditation technique wherein the contents of one’s unconscious are translated into images, narrative or personified as separate entities. It can serve as a bridge between the conscious ‘ego’ and the unconscious and includes working with dreams and the creative self via imagination or fantasy. Jung linked Active Imagination with the processes of alchemy in that both strive for oneness and inter-relatedness from a set of fragmented and dissociated parts.

Active imagination is such an important part of Jung’s way of working psychologically that it certainly deserves mention when one is talking about meditation techniques; the Red Book is the best example of how absolutely powerful it can be.

sparker

Image: Philemon, from the Red Book